THE HISTORY OF THE CHURCH CONSIDERED
IN THE LIGHT OF THE BAPTISM IN THE HOLY
SPIRIT.
In the light of the scriptural references to the gift of the Holy Spirit, I would
now like to present an overview of what the church has taught about the Baptism
in the Holy Spirit. In fact, I believe the history of the teaching of the church
concerning the Baptism in the Holy Spirit is the history of the development of the
church.
There are three major doctrines--SALVATION , SANCTIFICATION , and the
BAPTISM IN THE HOLY SPIRIT--that have shaped the church, and each
of them, at
some period of time, has been thought to be the experience which the Bible calls
the BAPTISM IN THE HOLY SPIRIT. A renewed emphasis upon one of these
doctrines has produced a major revival at some period of the history of the church.
I have summarized these teachings into five doctrinal positions as they relate to
the concept of the BAPTISM IN THE HOLY SPIRIT.
SALVATION: The doctrine of SALVATION may include such concepts as
the new
birth, baptism into Christ, regeneration, justification, conversion, initiation into
Christ, or forgiveness of sins.
SANCTIFICATION: The teaching of SANCTIFICATION may include
such teachings
as pure love, holiness, purification of affections, dying daily, eradication of original
sin, eradication of the Adamic nature, or sinless perfection.
THE BAPTISM IN THE HOLY SPIRIT: The doctrine of the BAPTISM IN
THE HOLY
SPIRIT, which has been taught as being either of the other two experiences, also
has been taught as a separate experience which includes such ideas as enduement
of power, power in ministry, power for witnessing, or charismata (gifts of the
Spirit).
A renewed emphasis upon each of these doctrines, at some period of the
church's history, has produced a revival and has given birth to new churches that
have espoused and promoted each particular doctrine. In considering these
doctrines, there are two primary questions that we must answer: 1) Is there a
spiritual experience which is SUBSEQUENT to SALVATION or some other spiritual
experience? and 2) What is the scriptural EVIDENCE that you have
received any one of these spiritual experiences? How one answers these ques-
tions usually will determine one's doctrinal position.
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